WHO ‘and WHAT’ is the CHRIST?
Writing by bwerner on Saturday, 21 of June , 2008 at 6:55 pm
We all know him, we all talk about him, some believe in him, some are atheists and neglect him, but for all of us is he the expression of several fundamental facts about our own existence and life generally. Above that gives he to us a treasure of instructions regarding our self-actualization and personal development from a psychologically point of view wherein his human embodying is nothing else then the key of lecture to our very own existence.
WHO ‘and WHAT’ is the CHRIST?
We want analyze the “Sacred” names; classically it’s the meaning of the most important name of Christianity:
Jesus - Christ, Christos (from Greek: the anointed, the gleaming, the sacred), in reality this name derives from the Greek and the union of 2 concepts: the first is CHRYSOS = this word comes from transmutation in the various languages:
1) Orus son of Osiris (Egyptian name of a “god, concept, force”), Chrosus and Chrysos what even in Greek means Gold which generated the words Crux (Latin), Cruz (Spanish), Cross (English), Croix (French), Kreuz (German), Croce (Italian) and Greek Cross (symbol of light)
2) to this word, Chrys-Os, was introduced the Cross or TAU (the letter T) Egyptian, Phoenician and Hebrew sign of death, resurrection and of the solar luminous cross and of the musical scale (sol +la + re); in the same name there is also an abbreviation for sun (SOle, eliOS, (Helios) or “divinity, always the idea” of light, fire and it is also the prefix of Osiris.
The ChristOs in the Mythology (MitoLogia) etymology (eTimoLogia) of Christians is in fact nailed to the Cross of Wood and all the pictographically representations confirm him in the two states, suffering and dying on the cross and rose into the Light.
Indeed, the ChristOs is the Cross or Solar Light of the pagans, says in fact also the gospel that transfigured on the mountain with Moses and Elijah, he is also called Lamb, a word which derives from Indian “Agni” the god/ man bearer of the “Fire”, messenger of the divinity, destined to die and also called “lord of the dead.”
For Egyptians it was OSiris, father of the Light, in fact he generated Horus, that what is bright, he is also the god lord of death; OsIris resurrected after he was put to death violently and in the iconography he was represented sitting on the throne with two hands respectively the scourge and to punish the stick as the pastoral ChristOs in the Apocalypse.
For the Greeks became Prometheus, still bleeding and tied to ROCK (ROCca); even in Christianity the ChristOs is the ROCK, Angular Stone (anagram of Angel and of Angel, bearer of the Light, Information) on which is based the meeting of the faithful, in the Jewish ritual, ceases to be a man / god and fire, to become the “goat” substitute or symbol always of man, which must be killed (this for desecrate the attachment that the majority of Egyptians had for “goat “or sheep in their current religious venerated idolized), or in the lamb ” to burn on the fire ” animal expiatory for sins instead of man.
For the Latin “Agnus” was also the man docile and quiet (see the affinity of the Greek word Agnus= Lamb + Ignis= Fire) and finally for the Christians regains in addition to its Jewish meaning even the ancient pagan idea, form: God / Man, dying, lord of the dead that with the resurrection regains Light and fire power, thus becomes the mystical sacrificed lamb “burned” for the sins and risen to Eternal Life.
Be careful, also to the word Lamb (AGNELlo) that anagrammatically gives also Wood (material which burns with fire), upon which second the Christian Mythology the Jesus Man / God is nailed to die and after being entered to the belly of the earth, “to burn” and transform into ChristOs, the enlightened, the conscious participant.
The concepts of: Light, fire, solar cross, angle, angel, wood or lamb or the Energy / Psyche that becomes “meat” (matter) that Retransforms into energy by burning, transmuting in the Field (CEI) (SEE Psycho Electronic Man) to offer the conscience of Light, taking even more Consciousness of himself and of the Universe, here is the Metamorphosis (by meaning of the Phases of Love) of Christ, the born man made God, conscious of his “Self”, of the Creation and the Love that keeps him living forever in the Universal Psycho-Electro-Magnetic-Informed Field.
That proved to be the true but Complex etymology of the process of Metamorphosis (MetAmorFasi), in the phases of transformation of Love, which all tending Christ’s (indeed all men when they make themselves Aware of these Truth) must do it in themselves, for themselves and the Manifestation.
As a reaffirmation of what we’ve said, the ancient Hebrew name of Jesus was YASHOUE ‘(name with 5 letters), namely tetragram (4 letters) of the sacred name of God: YAOUE’ (sound composed only by vocals), in which was introduced as the fifth letter consonant: SH (Schin) symbol of Fire and transformation.
Here’s what Orense de Spinetoli, in the century O affirms. Urbanelli, entered into the order of Capuchin in 1949, which for two decades has taught the Old and New Testaments in the Theological study of Loreto and which in his writings: “The arrogance of religions”, describes well the concepts that we wish to make to our readers. Here is the description of the character Jesus, seen from this scholar:
“The faith of Jesus is the same of the Patriarchs, of Moses, the Prophets. The love for God is for him the first commandment (Matthew 22:37) but he does not believe that the Jewish understanding of salvation (biblical theology) and the celebration of faith that takes place in the Temple of Jerusalem (Jewish religion) are the most fair and above all are the only ones. Jesus is a prophet, not a theologian, even less a priest, but unlike those who have gone before is he not struggling with the idols that he meets in his peregrinations. It does not seem that he have inveighed against statues of the imperator present in Jerusalem or in other Palestinian cities or against the Phoenician or Greek gods who certainly appeared in the regions of Tyre, Sidon or Decapolis in which he were found.
On the contrary, he not even considers Palestine a holy land and goes beyond the borders not for a religious crusade, but for humanitarian initiatives. Men are all equal even though they profess different religions. On the line of the God of Jonah who has even compassion for the Niniviti (Jona. 4:11) Jesus tries to meet the needs of people regardless of ethnic or religious identity.
The honor of God is not the first thing about what he harasses. In the Sermon on the Mount he reminds that peace with the brother is more urgent then to take offers to the altar (Matthew 5:23-24).
The theme on which Jesus returns more frequently during his mission is the “conversion” and the instauration of the “kingdom of heaven”, the place of happiness of the whole, the man and all humankind.
The God that Jesus feels mysteriously within his conscience is not a judge but a “father” benevolent to all his children, fair and unfair, Jews and pagans, good and bad (Matthew. 5:43-48), where it reads: “Maybe God is only God of the Jews?” - asks the Apostle Paul - “Is he it not even for the pagans?” Moreover, he answered: “Of course, he is it also of the pagans.”
Because there is only one God who will justify by means of faith the circumcised and justify through the faith the non-circumcised (Romans 3:29-30). Among the concerns of Jesus is not to arrive at a precise definition or understanding of the true God, as to witness with his own behavior the goodness and unconditional mercy toward men (i.e. to represent him in the daily acting of life).
The Jews believed to be the true worshippers of God, but the same thing thought the Samaritans. Jesus stands with neither one nor the other “neither on this mountain nor in Jerusalem you adore the Father;” you adore that what you do not know, we adore that what we know, for the salvation comes from the Jews, but now is the time and this is when the true worshippers will adore the Father in spirit and truth, because the Father seeks such worshippers. God is Spirit and those who adore him must adore him in spirit and truth “(John 4:21-24).”
This text can be considered fundamental for a right consideration of the religious Jewish absolutism and the Christian that is a derivative. The orthodox Moseism (Jewish) and the heterodox (Samaritan) Moseism are two experiences that are mutually exclusive. Jesus refuses both because both have tried to carry to the extremes the way of access to God, monopolizing its possession, either through the vehicle of Mount Zion or Mount Garizim, the temple of Jerusalem or another sacred building to this delegated . These are two respectable forms, if you want legitimate, but for Jesus is it outdated, unnecessary now. Soon in fact announce he the end of the temple (Marco 13) and the laceration of the veil that hid to the public’s the Holy of the Saints and made of Jahvismo a secret religion(Matthew 27:51).
The important thing is not to be good Jews or good Samaritans (or Christians), visitors to the temple or the rise, but to be open to the Spirit (right thought), which is the true way of being in communication with God. Religion is not touched with its rites, in its practices, in its ideological conceptions, superfluous, but in the gasp of upward communion, the Being, the Good, God, and this meeting takes place in depth (in the cave of the skull) of the soul, through the spirit and the spirit is like wind, blows where it wills, (John 3:8). The woman Syrian-Phoenician (Mark 7:25), the Canaanite (Matthew 15:22), the Centurion (Matthew 8:5-13), the arch-synagogue (Mark 5:22) have different religious experiences. Jesus did not discuss the legitimacy, but found their exponents equally appropriate and open for the gifts of God. He does not seek first to convert them to his beliefs, to Judeizing them as it demands after James and his disciples (Acts 15:20-21; 21:24-25; G. 2: 12-13), rather to open them the doors of the “kingdom” (of heaven, the Spirit, the Thought).
Believing in the God of Moses, or Baal or Astare could be maybe or is the same thing, because both (the Moseism and Baalism) are nothing else then theological abstractions, attempts to give a name, a definition to the absolute Indefinable (to Infinity).
(Even the Book of Revelation presents the concept of the entry in the heavenly Jerusalem, that of the Spirit in the heavens of Thought, the ConScience, in fact its name means “city or place of peace … there where is no more anguish, pain, nor damage”, all spiritual characteristics).
Moses (what the text presents) was a believer, but also a theologian (an interpreter of his faith), and deeply religious, because he gave to his experience an impressive ritual expression. Jesus has a great faith, an exceptionally unique communion with God, with the Spirit, but is not a great theologian, does not theorize much about divine reality, nor does he recur to a particular ceremonial when he deals with him, he does not celebrate but prays only.
Paul by walking through the Athens forum, as well throbbing in front of the statues of the gods (Acts 17:16), is seeking a face where all the gods meet and find it in the moment when he renounces to give a definition, an image to that what he searches.
The face of the almighty is truly “unknown” (Acts 17:23). Jesus did not appeal to theology, to religious practices, but to faith, to the personal relationship that everyone is called to establish with God, with his Spirit, a meeting, a relation (Spiritual) that exist (to change ethics, personal and social behavior making them Divine, Celestial), while not being understand as defined.
Faith goes normally understood and celebrated, but it can also be great without understanding and celebrations. The theology is most often culture, religion is folklore, culture and folklore have kept and keep divided their believers, while faith that is redundancy of goodness and love (the just), serves only to unite the souls. ”
As we can see, many other people understand well that the “religious”, the knowledge of how to retie the “things” that appears divided, is the true religion for all people.
All these symbolism indicates the metamorphosis (MétAmorFasi,) namely the characterially and informational transformation that must be self-induced with a penetration into the interiority of the own Being to become able to meet the Divine, by means of love and to rise finally as man but transformed in God, what is Eternal and able to remain alive to InFinity, forever and with any type of “body”.
This cycle if started concludes at the end of the cycles of natural deaths, in the transmutation and in translation into dimensions increasingly perfect, with degrees of increasing freedom and with the appropriate Psycho-Energetic-Bio-Physic bodies suited for the new space / time, and this happens only when the Love (AmOR) became incarnate.
Of the other then the “pagans”, that is different than Jews and Christians, should we have much more respect for our brothers in faith, because the real “God or IOd” showed himself also to them at all times and under various names and the Truth made knowable itself to those who had “eyes to see and ears to hear” in every place and in every time, instead the hatred (oDio) or false god, generated the DiVision (different vision of DiVine), the rancor and resentment among men generated pain, suffering, and murdering……… and the truth hid to the eyes of the most……. under the symbols / words unknown to them!
That why it is important that all the sacred Mythology should be followed from the etymology (the latter word we remember is the anagram of MYTHO and means to discover the meanings of words through the study of the antic etymon), by not following this path we prevent the conscience to be born in us, that is to understand the Mythology or science of the words.
Even the modern “religious” have their own myths, temples, their ceremonies, etc.., but their priests do not know or cannot communicate the meanings of the symbols, places, ceremonies, the furnishings and objects that they use, because they don’t know them anymore, which is why the man in the street is less and less interested in what they do or say.
PARALLELS between JESUS ‘CHRIST of the Christians and BUDDHA
The birth of Siddhartha Gautama (Buddha, born in about 560 BC) was announced to his father by angelic spirits: “Deva,” the mother remained virgin, a prophet predicted his future greatness, fasted for forty-nine days, the spirit of evil attempted them, he made miraculous healings, he founded a group of twelve followers, he feeds many people with a bread alone, one of his disciple walked on water, Devadatta conspired to kill him (with thirty archery), he made a triumphant entrance in his hometown and the earth shook by his death.
If it were not for Zarathustra should we recognize a lot of copyrights!
With kindley permisson of www.mednat.org
Category: Buddhism, Meditation, Personal Development, Religion
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